Racism has always been both an instrument of discrimination and a tool of exploitation. But it manifests itself as a cultural phenomenon, susceptible to cultural solutions, such as multicultural education and the promotion of ethnic identities.
Tackling the problem of cultural inequality, however, does not by itself redress the problem of economic inequality. Racism is conditioned by economic imperatives, but negotiated through culture: religion, literature, art, science and the media.
... Once, they demonised the blacks to justify slavery. Then they demonised the “coloureds” to justify colonialism. Today, they demonise asylum seekers to justify the ways of globalism. And, in the age of the media, of spin, demonisation sets out the parameters of popular culture within which such exclusion finds its own rationale — usually under the guise of xenophobia, the fear of strangers.
With expanding globalization, the demands for more skilled workers, especially in North America, Europe and elsewhere (while they cut back on education spending themselves, little by little), has led to increased efforts to attract foreign workers — but filtered, based on skill. At the same time, this increases resentment by those in those nations who are not benefitting from globalization.
Additionally, those trying to escape authoritarian regimes etc are finding it harder and harder to get into these countries, due to tighter immigration policies. Hence it is harder to immigrate to the wealthier nations
Immigrants face numerous criticisms and challenges; It is difficult enough often, to get into another nation as mentioned above. If one succeeds, then additional struggles (some to naturally be expected, of course) are faced:
Living in a new country can be daunting, especially when the cultural differences are great.
As a result it can be expected that an immigrant would try to maintain some semblance of their own culture in their new country of stay. Or, due to fears of racism or due to the culture shock it would be expected that immigrant communities would form as a way to deal with this and as a means to help each other through. By doing this, sometimes they face criticism of not integrating and of “sticking with their own kind”;
Yet, on the other hand, if they do integrate in some way, they face critique from certain types of environmentalists and others of contributing to environmental degradation by increasing their consumption to the high levels typical of the host nation.
(And if environmental degradation is the concern, then it would make sense that one of the main issues at hand to address would be the consumption itself and its roots, regardless of who is doing it — in this context.That is, if the host nation had different modes of consumptions, immigrants would likely follow those too.
Hence, singling out immigrants for being a factor in environmental degradation is often unfair, and itself hints of prejudice and of attitudes -intentional or not - almost like “stay out; we want to maintain and not share our lifestyle and standards of living; we recognize it is wasteful but if not too many are doing it, then it is ok” etc.)
For more about these issues of resource consumption, blaming the poor and immigrants etc, see this web site’s section debating population and consumption issues.
So does racism exist in Singapore? What will you do if it ever comes to a point where there will be racial riots? What are your takes?
Tackling the problem of cultural inequality, however, does not by itself redress the problem of economic inequality. Racism is conditioned by economic imperatives, but negotiated through culture: religion, literature, art, science and the media.
... Once, they demonised the blacks to justify slavery. Then they demonised the “coloureds” to justify colonialism. Today, they demonise asylum seekers to justify the ways of globalism. And, in the age of the media, of spin, demonisation sets out the parameters of popular culture within which such exclusion finds its own rationale — usually under the guise of xenophobia, the fear of strangers.
With expanding globalization, the demands for more skilled workers, especially in North America, Europe and elsewhere (while they cut back on education spending themselves, little by little), has led to increased efforts to attract foreign workers — but filtered, based on skill. At the same time, this increases resentment by those in those nations who are not benefitting from globalization.
Additionally, those trying to escape authoritarian regimes etc are finding it harder and harder to get into these countries, due to tighter immigration policies. Hence it is harder to immigrate to the wealthier nations
Immigrants face numerous criticisms and challenges; It is difficult enough often, to get into another nation as mentioned above. If one succeeds, then additional struggles (some to naturally be expected, of course) are faced:
Living in a new country can be daunting, especially when the cultural differences are great.
As a result it can be expected that an immigrant would try to maintain some semblance of their own culture in their new country of stay. Or, due to fears of racism or due to the culture shock it would be expected that immigrant communities would form as a way to deal with this and as a means to help each other through. By doing this, sometimes they face criticism of not integrating and of “sticking with their own kind”;
Yet, on the other hand, if they do integrate in some way, they face critique from certain types of environmentalists and others of contributing to environmental degradation by increasing their consumption to the high levels typical of the host nation.
(And if environmental degradation is the concern, then it would make sense that one of the main issues at hand to address would be the consumption itself and its roots, regardless of who is doing it — in this context.That is, if the host nation had different modes of consumptions, immigrants would likely follow those too.
Hence, singling out immigrants for being a factor in environmental degradation is often unfair, and itself hints of prejudice and of attitudes -intentional or not - almost like “stay out; we want to maintain and not share our lifestyle and standards of living; we recognize it is wasteful but if not too many are doing it, then it is ok” etc.)
For more about these issues of resource consumption, blaming the poor and immigrants etc, see this web site’s section debating population and consumption issues.
So does racism exist in Singapore? What will you do if it ever comes to a point where there will be racial riots? What are your takes?
Okay, I am not a racist. I like your post.
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